And something that, you know, has struck me over and over is how much this means that Jesus is identifying with us. You know, we’re not just this extraneous body. We are his body. He He has chosen. We didn’t have to prove ourselves worthy and go through some kind of steps to make sure that we are worthy to be called his body.

He simply calls us his body because we’re his and all the implications that come with that. God is reaching out to the world through his body, the church. That’s us. We’re the hands and feet of Christ. And and the body as as the human body is, it’s this interconnected system where there’s all these members that support one another and take care of one another.

And it can’t be split apart. It’s the same with the body of Christ. And so, we’ve seen how this image helps us understand our role as a church. And the church Jesus gave us as a church this mission, this task. He said, “You are to go into all the world and proclaim this message.”

And the Bible says that we have been called out of darkness into his marvelous light. So picture that image. All of us, all the world in darkness until the light of the world breaks into this world, draws people out of the darkness into his light. And then he sends us back into the world to be lights because of him. Now, God didn’t have to use us.

He chose to use us. This is our privilege. This is something we didn’t earn. We didn’t have to earn. I think of how just yesterday Whitney and I were doing some gardening in our yard and we invited our sons to join us and help us, right?

The laughter tells me that you know how this is going. You know, we don’t we don’t necessarily have amazing skills at gardening. Well, Whitney does. I don’t necessarily, but when you include your boys in the process, it gets a little bit more complicated, right? But we don’t need their help.

What we wanted to do is include them because they’re our sons, right? We wanted that relationship with them and we wanted to to bless them and teach them. And so we say, “Can we have you help us with our project here?” And it’s the same way with God. God doesn’t need us to save the world.

He can do it just fine on his own. But because he’s a father, because he has called us to be the body of Christ, he says, “I am going to use you in ways that you can’t even imagine. You are going to be my instruments to reach this world. And you have a message to take. It’s the message that saved you out of darkness.

And now you get to take it to those still trapped in darkness.” Here’s the big idea this morning. God in his grace has appointed his church to serve in his mission to rescue a lost world by proclaiming the name of Jesus. There is power in the name of Jesus. Amen.

>> All right, if you would please stand for the reading of God’s holy and perfect word. We’re going to come under his authority and listen to his word. Romans chapter 10, beginning in verse one. Here’s Paul the Apostle. He says, “Brothers, my heart’s desire and prayer to God for them is that they may be saved.

For I bear them witness that they have a zeal for God, but not according to knowledge. For being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, “Do not say in your heart, who will ascend into heaven, that is to bring Christ down, or who will descend into the abyss, that is to bring Christ up from the dead.”

But what does it say? The word is near you in your mouth and in your heart. That is the word of faith that we proclaim. Because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.

For the scripture says, “Everyone who believes in him will not be put to shame. For there is no distinction between Jew and Greek, for the same Lord is Lord of all, bestowing his riches on all who call on him. For everyone who calls on the name of the Lord will be saved. But how then will they call on him in whom they have not yet believed? And how are they to believe in him of whom they have never heard?

And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, how beautiful are the feet of those who preach the good news. But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?”

So faith comes from hearing and hearing through the word of Christ. Thank you. You may be seated. Well, this morning we sang about the goodness of God. And I love that line, his goodness is running after.

It’s running after me. This idea that God is pursuing us. That’s the story of grace. It’s not that we were running after God and he was running away from us. It’s that he pursued us even when we did not want anything to do with him.

We had rejected him. But that’s God. Our our great hope is not my goodness. Your great hope is is not your goodness. Our great hope is the goodness of God.

Now, here’s the amazing thing. When God pursued us, he didn’t require that we first change our ways before we come to him. All he requires is that we first admit our need, which is, as it turns out, really hard to do. Jesus even said, “The way to life is hard. It’s narrow.”

Why is that? Well, because it’s hard to admit our need. It’s hard to say, “I’m not okay.” Most people believe they are good. If you were to put the world into two categories, the the good people over here and the bad people over here, nearly everyone you talk to says, “Yeah, I’m one of the good people.

I’m over here with the good guys. I’m not one of the bad guys. In fact, one recent study, I thought this was pretty fascinating. It found that one in two Americans believe that they are the best person they know. It’s it’s a study, scientific study.

Now, just imagine this. Just imagine writing down the names of every person you know, right? And then ranking them in order of how good they are. 50% of Americans put their own name in that first spot. Just astounds me.

I don’t think modesty is our strong suit. But then Jesus comes along and he takes this massive needle and bursts our bubble and he says, “No, you’re not good. In fact, no one is good except God alone.” The categories are all good and bad. It’s God is in the good category and everybody else is in the bad category.

That’s how the Bible explains it. No one naturally seeks for God. No one wants God. Naturally, God pursues us though. Romans 3:10 says, “None is righteous.

Not even one. No one understands. No one seeks for God.” In other words, in the story of the gospel, we were the rebels. We were the ones who had made ourselves enemies of God.

We had rejected him. And God came in pursuit of us because of his grace. He came in the person of Jesus Christ. Most importantly because he wanted a relationship with us. Now don’t miss this.

Our Bible is filled with good news. That’s what gospel means. It is good news. The yuan gelon. But before we understand how good it is, we have to be willing to accept the diagnosis which is that we were spiritually terminal.

We were completely lost and totally without hope before God found us. And Paul knows that we struggle to believe this. Human nature rebels against this idea. No, I am good. We tell ourselves.

And even after we’re saved, we can sometimes think that our standing with God is somehow based on how good of a week I just had, how good I’ve been. In your notes, everyone is naturally self-righteous. But God says we are unrighteous and desperately need his righteousness as a free gift. We need his righteousness. This is the fundamental problem Paul is dealing with in Romans 10.

And he even prays for his Jewish brothers. He says, “I’m praying to God for them that they would be saved.” He says in verse two, “For I bear them witness that they have a zeal for God, but not according to knowledge.” Isn’t that amazing? You can have a zeal for God and not know him.

I find that astounding. Have you ever heard someone say, “It doesn’t matter what you believe, just so long as you’re sincere.” Let me tell you, that doesn’t work in the real world. If you’re going to cross a street, it does not matter how sincerely you believe it’s safe to cross. If a bus is about to barrel into you, you can be sincerely wrong.

And that’s what Paul is saying. He’s saying, “My Jewish brothers, they’re so religious. They’re they’re so zealous. They’re so committed. They really believe this, but they’re sincerely wrong.”

He says in verse three, “For being ignorant of the righteousness of God and seeking to establish their own, they did not submit to God’s righteousness.” In other words, Paul’s Jewish friends were just like most people. They thought they were doing pretty well. They thought of themselves as the good guys. After all, they were extremely dedicated in their religion.

If you look across all the religions of the world, these guys were extremely dedicated. They paid their taxes, you know, they they rounded up for charity at the grocery checkout. They made their beds in the morning. They didn’t cheat on their spouses. They thought, you know what, we are doing really well.

In fact, God God is pretty lucky to have us on his team. That was their mindset. And Paul understands this mindset because he was once one of them. Paul was a Pharisee. He knows exactly how this religious mindset works.

He talks about this in Philippians 3 and he he talks about his religious scorecard before he met Jesus. He says he was circumcised on the eighth day of the people of Israel of the tribe of Benjamin, a Hebrew of Hebrews as to the law, a Pharisee, as to zeal. There it is again, a persecutor of the church, as to righteousness under the law, blameless. Paul says, “If anybody is going to earn acceptance with God through their religious efforts, it would be me. I had done everything necessary.

My religious scorecard had all the boxes checked. I earned that 4.0 GPA. I got my theology diploma. I I was asked to speak at all the big events.

I prayed three times a day. I followed the law to a tea.” And then he backs up and says, ‘But ultimately none of that matters. All of those religious accomplishments, in fact, they pile up to this. They are rubbish.

He says, now that word in the Greek is scubalon. Can we all say scubalon? >> Scubalon. Very good. Now that means animal dung.

And you wonder like why would Paul use this graphic language? I mean, is he trying to gross us out? What’s he doing here? Paul is using this language because he’s trying to convince us how disgusting and vile and putrid self-righteousness is to God. He says it was all dung.

None of it mattered. Now, I grew up in Silverton and one year I went to a school that was out in the country and every day on the way to school, we would go past this dairy farm and I remember every time it smelled really bad. And no offense if you grew up on a dairy farm, but I remember thinking like, I don’t I don’t know how anyone could live here. And I asked my mom and she said, you know, if you live there, you would just get used to it. And I had a hard time believing that because I never got used to it.

But see, people who think of themselves as religious, they get used to that way of thinking. They grow accustomed to thinking, “I’m good. I’ve done everything right. I’m righteous.” They think they’re the best person they know.

And all the while, their self-righteousness is putrid and foul to God. In Romans 10, Paul says, “Self-righteousness won’t save you. You need to submit to God’s righteousness.” Our righteousness could never cut it. It’s all tainted.

It’s foul. We need a righteousness that is perfect. A pure, holy, spotless righteousness. The righteousness of the son of God. And we need that to come to us as a gift.

Not something we earn. Not something we deserve. Something that God gives to us simply because he loves us that much. Now, Paul’s been making the case from the beginning of Romans that the whole world is in grave danger. And the reason is that our unrighteousness, he talks about this.

It is incurred the righteous wrath of God. Now, I know it’s not politically correct to talk about the wrath of God, right? But it is in the Bible, so don’t shoot the messenger, but this is what Christians are talking about when they’re saying we’re saved. What are we saved from? Well, we’re saved first from the wrath of God.

The righteous and holy wrath of God. That’s what Jesus came to save us from. He came to save us from death. He came to save us from our own brokenness. He came to save us from our self-destructive need to be in the place of God.

And Jesus said, “There are only two paths in life. There’s not a multiple choice of of all these different options. There’s only two. You can either pay for your own sins in hell for all eternity or I could pay for your sins,” Jesus says. And you trust in me.

You get to pick. In your notes. We are saved from eternal judgment, not through obedience to the law, but by grace through faith in the risen Jesus. It’s through faith that we get the righteousness we all need. And this is the point that Paul has been laboring to make.

Obeying the law could never save you because we can never perfectly keep the law. This would be like trying to walk up the side of one of those skyscrapers in downtown Portland. You can’t do it because the gravity of our sin will keep pulling you down. So why did God give us the law? This is the question that a lot of the Jewish people were asking.

How is it that this this Pharisee of Pharisees, Paul, why would he leave all of that and become a Christian? He gives the answer in Romans 10:4. Christ is the end of the law or the goal of the law. This is what the law was always pointing to. For righteousness to everyone who believes, righteousness to everyone who believes.

This is what Paul discovered. The law was always there to point us to Jesus. The law is not something we can keep in order to earn acceptance with God. We need the law to show us our sin. That’s what Romans 3 says.

The law was given to shut our mouths. In other words, our tendency when we’re feeling like we’re in the wrong is to justify ourselves and to make excuses, but then when we see the law laid out in front of us, it shuts our mouths. We have nothing to say before a holy God. And all you have to do is look at the ten commandments. Now, this is the most basic moral law out there.

There’s only 10 of them. And you look at them, and if you’re like me, you go through them and you realize just how poorly you’ve done. The first one is, “Have no other gods before me.” Well, have you ever put anything before God? Have you ever loved anything more than God?

If so, then O for one. What about idols? Have you ever worshiped anything or looked to anything other than God for meaning in life? Yeah, me too. O for two.

How about lying? Have you ever distorted the truth or somehow obscured the truth just to make yourself look better? I’ve discovered as a dad that kids learn to lie about as soon as they start talking. No one has to teach them. It just happens.

Or what about stealing? And just so we’re clear, you know, borrowing your buddy’s power tool indefinitely is not borrowing. That’s called stealing. And then we come to the commandments that forbid adultery and murder. And we think, “Oh, finally here.

I’m okay here.” Only Jesus said, “If you even look at a woman with lust, you have committed adultery with her in your heart. And if you’ve ever hated someone, you have murdered them in your heart.” And God deals with hearts. He sees everything going on in here.

So where does that leave us? See, here’s the point. Salvation cannot come from keeping the law. It is feudal. It’s hopeless to base your your hope of salvation on your own righteousness.

That’s what Paul is trying to convince us of. He’s trying to show this will never work. But you know what the law is? The law is an MRI. It shows us the condition of our heart.

That Paul says through the law comes knowledge of sin. It convinces us that we are without righteousness, that we need a remedy. And that’s what opens the door to the gospel of free grace. See, God chooses to justify us. That word means to declare righteous in his sight.

Not based on anything we’ve done, but purely by grace because of his abundant love overflowing. Because he wanted a relationship with you. He says, “If you will come to me by faith, not putting your hope in yourself, not putting your hope in your religious scorecard, but putting your hope in Jesus and what he has done for you. Then you will be made righteous in my sight.” Jesus died on the cross for our sins and say he says you don’t have to climb your way into heaven.

In other words, you don’t have to do all these good works to prove yourself worthy. You can’t be proving yourself worthy in that way. Jesus gives us a gift of righteousness by grace. And and you don’t have to go through hell to pay for your sins. Why?

Well, Jesus already endured the fires of hell on Calvary. He bore your son, your sin and punishment in your place. He paid for all of it. And this is so important. Many Christians can miss this because even after coming to Christ, we can sometimes start to live as if acceptance with God is somehow based on my obedience.

As if somehow I start to lose favor. I start to lose my position in God’s sight because of how I’ve lived. We start to think of salvation as if we’re on probation. And the moment we blow it again, we’re back in God’s courtroom and we’re again condemned as guilty. I was in my early 20s when God first really showed me the greatness of the gospel.

Now, I was already a Christian at this point, but my my wife at the time, my girlfriend Whitney, challenged me to read the Bible. And over the course of many months of reading the Bible and just devouring, especially books like Romans, I began to realize just how much Jesus really loves me. That when he took away my sins, he did it entirely forever. There was no going back. He paid for all of it.

He was condemned in my place. Now, I was already a Christian, but that was the point in which I first became a passionate Christ follower because I looked at that and I said, “You know what? If Jesus loves me this much, how could I not give everything to him? It would be crazy to not give everything to someone who loves me that much.” Paul says, “Make Jesus your Lord.

Trust in him alone to save you.” And then we have Romans 10:9. If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. That’s a promise. For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Third, in your notes, people can’t believe in a Jesus they’ve never heard about. This is the case Paul is building. This is why missions and evangelism matters so much to the church. This is why preaching the word matters. We’re called as a church to proclaim the gospel at all times, in season and out of season.

Paul’s been making the case that our righteousness is actually is actually putrid in God’s sight and it can’t save us. But Jesus can save all who call on him. God has done all the work from A to Z. He has done everything necessary to rescue you from your sin. He simply commands you not to jump through religious hoops but to come straight to him to repent and trust in Jesus.

Paul says we need to confess Jesus as Lord. And the word there is curios. Now that word was used of Caesar. Romans would proclaim Caesar is Lord. And this was the the mindset of the people in Rome.

They had been saying this over and over until the gospel showed up. And now Paul is offering this counternarrative. And he’s saying the true Lord of this world is not that emperor in Rome. The true curios, the true Lord is a Jewish man who was crucified and risen for your sins. He’s from the tribe of Judah.

Not only that, but for the Jew, for for a man to be called Curios, Lord, was to identify him with Yahweh. And so Paul is actually making a massive claim here. And he does it elsewhere. He’s saying this Jesus is the God who became a man. That’s why surrendering to Jesus as the Lord of your life is the most important decision you could ever make.

It’s not something that can be put off. It’s not something that can be delayed. Today is the day of salvation. The Bible says we’re called to come to him as Lord today. Now, it’s possible that you came here this morning and you believe that Jesus is God.

But the real question is, have you called on Jesus as Lord? Everyone who calls on the name of the Lord will be saved. Is Jesus your Lord? Have you confessed that your only hope in this life and the next is that his blood is applied to you? That his righteousness is now your righteousness.

Is that your hope? Paul says, “All who believe in him will not be put to shame.” Now, others may try to shame you and and cause disdain. That’s what they did to Jesus. But he’s saying ultimately, you’ll never be put to shame.

You won’t regret this decision because you’ll be filled with joy and peace because you’ll know finally and forever. You will know that before a holy and righteous God, you have a right standing. You are welcomed and embraced because you’re clothed in the righteousness of another, of Jesus. That’s what it means to call on the name of Jesus. And this leads to the obvious conclusion.

If calling on Jesus as Lord is the way to be saved, then people need to hear about him. Just imagine for a moment that people at OHSU and the Knight Institute, they they discover a universal cure for cancer. Wouldn’t that be amazing? And just imagine that instead of sharing this knowledge, they sit on that information and figure out a way. Is there any way we can make a killing on this?

Now, there would be an uproar, right? Because people’s lives are at stake. There could be people saved if they shared the cure, but they didn’t share the news. Jesus has commissioned his church to spread the news of how we can be saved, how we can be made right with God, reconciled to him. He offers us eternal life.

Verse 14, how will they call on him in whom they have not believed? And how are they to believe in him of whom they’ve never heard? And how are they to hear without someone preaching? So here Paul is focusing on the necessity of preaching the gospel. This is why the church has always focused not just on caring for the poor and loving the sick and and those are who are hurting but in proclaiming a message the gospel because that is the message that saves.

This is what we see all through the book of Acts. The church would gather and then scatter. That’s the pattern. They would gather to hear the word of God and then they would scatter to share the word with others. Now the question that often comes up is what about those who have never heard the gospel?

Remember last week we saw in Acts 17 Paul said that God in the past overlooked times of ignorance, but now he commands all people everywhere to repent. In other words, we’re all guilty in our sins already. And the only way to be declared righteous, to be made righteous in God’s sight is to repent, to find salvation in Christ. Now, when you deal with the question of those who have never heard the gospel, there are some things that we need to remember. First of all, God is infinitely more loving and compassionate and just than we are.

That there’s nothing that he’s overlooked. You know, God is sovereign. He has chosen when and where everyone lives. And and he has determined these things and he knows whether or not they’re going to hear the gospel. That’s what it means to be sovereign.

But here’s the other side to remember. God is a saving God. 1 Timothy 2:4 says, “God desires all people to be saved and to come to the knowledge of the truth.” And so, because God has a heart for the lost, the church is called to have a heart for them as well. Which is why we should care about missions.

We should be motivated by that question. How can they hear the gospel? What about that person who hasn’t heard yet? That should compel us to support the work of proclaiming the gospel. In your notes, the church is called to pray for, support, and send out missionaries in the power of the Holy Spirit to proclaim the name of Jesus.

I think of the time that Jesus said to his disciples, you know, the the harvest is the fields are white for harvest. The harvest is plentiful, but the laborers are few. Therefore, pray earnestly for the Lord to send out laborers into his harvest. Pray for people to go forth. Pray for yourself to have the boldness, but pray also for others to be going out and proclaiming the gospel.

This is what we see from the earliest years in the church. In Acts 13, we see Paul and Barnabas are commissioned that they pray, they fast, and then they lay hands on Paul and Barnabas in the church in Antioch. And then they send them out to proclaim the gospel. And everywhere they go, they announce the news. God has come among us to save us.

And here in Romans 10, Paul is writing to Rome. And Caesar at this time sent out heralds to proclaim news of Rome, news of his victories. And so a Herald was a guy who would basically be like a talking walking newspaper. He would stand in the city center and he would proclaim things like good news. You know, Rome has won another victory.

Caesar is victorious. Our borders are secure. All is well. And here Paul is saying that the church is a news outlet for the kingdom of God. And we are called to tell people good news.

Jesus has won the victory. There is a way to have your sins forgiven. You don’t have to live in your guilt and shame anymore. You can have a new beginning starting today. You just simply need to come to Jesus.

Surrender to him as the Lord of your life and he will make you new and all will be well. Verse 15. How are they to preach unless they are sent? This is why I love that Graceoint is so committed to missions because we’re called to send out laborers into the harvest and support those who are going to do the work of the gospel. This is what Jesus wants.

He wants every church to be passionate about missions. Because what could be a higher priority than making disciples and supporting those who are making disciples? By the way, the the hope and prayer is that we at Graceoint would in the coming years be able to assemble teams for short-term mission trips. And so, I’m excited about this. This is something I want you to have on your radar and be praying about this.

You know, God may have you in mind for one of these short-term mission trips in the future. He then quotes Isaiah 52. This is what Kelly read. How beautiful are the feet of those who preach good news. Now, you may not think of feet as beautiful.

I certainly don’t think of my feet as very beautiful, but this is about more than just surface level beauty. This is a beauty that focuses on feet because feet are what take you to someone who needs the gospel. That’s the whole idea. The the message of the gospel is what is beautiful. There’s no message more powerful, more life transforming, more beautiful than the gospel.

Because in the gospel, we have a message of how you can go from being God’s enemy to being God’s friend. It’s the story of how you can go from being a slave of sin to a servant of the king, from a spiritual orphan to a child of the most high God. The gospel is beautiful. Only the gospel has the power the power to transform a life from the inside out. You know, maybe you’ve been a Christian for a long time, but you’ve lost the the sense of the beauty and grandeur of the gospel.

Just how incredible this message is that God who didn’t have to chose to come among us. He walked on this planet. He lived the perfect life. He died the death we deserved. And he rose again.

All so that we could be reconciled to him, brought into the family of God. Maybe that message needs to recapture you. Finally, in your notes, if you want beautiful feet, tell someone about Jesus. This is how Jesus determines beautiful feet. They’re the ones that go to tell someone about Jesus.

And there is nothing more thrilling than telling someone about what Jesus has done for them. Letting them know that there’s a God who loves them, that they aren’t forgotten. You know, many people wonder, “Am I qualified for the gospel?” Well, maybe maybe you’re addicted to alcohol or drugs or pornography. Jesus can change your life.

He does that every day. He is transforming lives all over the world. Or maybe you’ve been hurt by people and and rejected by people all your life and you have trust issues. If you come to Jesus, he will never reject you. And he is worthy of all your trust.

See, it’s one thing to know about Jesus and even believe he is the son of God, but the real question again is, have you called on Jesus as your Lord? Have you come to him? Have you submitted to him? Have you come under his righteousness? Not boasting in your own righteousness, not boasting in anything you’ve done, but simply saying, “I need your blood to cover my sin.

I need your righteousness for my account.” What the promise Paul gave 2,000 years ago is just as good today. All who call on the name of the Lord will be saved. And I just feel like this is a good time to ask if there is anyone willing to to boldly take a stand and say, you know, I want to today publicly acknowledge Jesus as Lord. Maybe for the first time, maybe you’ve never given your life to the Lord before.

Would you be willing to take a stand to stand up even today, even this morning, right now, and say, “I am ready to confess Jesus as the Lord of my life.” Is there anyone willing to do that? Or if this is a time where you’re being reminded of something, maybe maybe you realize, you know what, I haven’t been treating Jesus as Lord. I am a Christian, but I haven’t been living for him as the Lord of my life. And you’re willing to take a stand and boldly say, I am going to rededicate my life to the Lord.

I’m ready to call on Jesus as Lord. Would you take a stand? Would you be bold? Jesus honors boldness. Amen.

Amen. Thank you. Are there any others boldly saying I want to take a stand? I am calling on the name of Jesus as Lord. Amen.

Thank you. Thank you. Praise God. Boldly to take a stand because Jesus, you know what? He sees every stand we take.

He knows our conviction. He knows our hearts and this matters to him. Let’s pray together. Father God, I thank you that you are a God of grace, that you’re so merciful, so loving, that you would invite us to over and over call on you as Lord, to come back to that point of decision where we say, “I’m surrendering everything to you. It’s not about me.

It is about you, Lord. I want to live for you. I want to be used by you in a mighty way. I want to have those beautiful feet. Those feet that you call beautiful because I want to be used by you in a special and mighty way.

Lord, I thank you for those who boldly took a stand this morning to say, “I am willing. I’m ready. I am willing to be used by the Lord. I know that he is gracious, that he loves me, and I want to take a stand with him today.” I pray that you would bless them and continue to draw all of us into this beautiful work of declaring the message of salvation to others.

We pray this in the mighty name of Jesus. Amen. Let’s all stand as we close together. You’re the God of this city. You’re the king of these people.

You’re the Lord of this nation. You are You’re the light in this dark

Transcript machine-generated from the sermon audio, so it may contain errors. 6,081 words.